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Why We Call The Honorable Minister Umaru Abiodun Muhammad Our Prophet and Teacher

Divinely Prepared By: Sis Sevyn Islam Bey

We call The Honorable Minister Umaru Abiodun Muhammad our Prophet and Teacher not because of blind praise, but because of lived proof. A Prophet is not merely one who foretells the future, but one who reads the present correctly and unveils what has been hidden in plain sight. A true Teacher does not entertain the people—he reforms them, disciplines them, and awakens them to their divine responsibility.

The Honorable Minister Umaru Abiodun Muhammad stands in that ancient line of men sent not to please the masses, but to correct the course of a nation.

He teaches us that Islām is not abandonment of self, but alignment of self. He restores the original understanding that Allāh is not distant, singular, or abstract—but collective, living, and expressed through a righteous people. Through Nubarian Islām, he has given language to what many felt but could not articulate: that salvation is communal, structured, and lawful.

We call him Prophet because he speaks before the event and prepares us ahead of collapse. His warnings are not theatrical—they are instructional. He teaches law before chaos, order before freedom, discipline before power. Like the Prophets of old, his message is not popular, but it is precise.

We call him Teacher because he builds systems, not personalities. Lessons, laws, calendars, rites, codes, and constitutions flow from his guidance. He does not merely inspire—he educates. He does not ask us to worship him—he demands that we become accountable. This is the mark of a true Teacher.

He revives what Elijah Muhammad restored and advances it into a new dispensation. He honors the Mujaddid, Minister Louis Farrakhan, as the living proof of divine continuity, while preparing a people for the next stage of divine governance. This is not rebellion—it is succession by wisdom.

Under his guidance, men learn restraint, women are honored as Lightbearers, marriage is sanctified, children are instructed, and time itself is reordered through the Nubarian Calendar. These are not the works of a motivational speaker. These are the labors of a Prophet-Teacher.

We follow him because he does not promise ease—he promises truth. He does not offer escape—he offers alignment. And in an age of confusion, alignment is salvation.

Thus, we say with clarity and conviction:
He is our Prophet because he reveals the will of Allāh for this time.
He is our Teacher because he shows us how to live it—lawfully, righteously, and consciously.

And history will not ask why we followed him.
History will ask why others refused to listen.


We follow him because he does not promise ease—he promises truth. He does not offer escape—he offers alignment. And in an age of confusion, alignment is salvation.

The Honorable Minister Umaru Abiodun Muhammad teaches that leadership is not comfort, but sacrifice. That a true man does not rule from distance, but from shared burden. He walks with the people, eats with discipline, endures pain with purpose, and never asks the poor to carry a weight he has not already borne.

As the Minister himself has taught us:

 “For a man to live, he must sacrifice his world for your world. BLOOD FOR BLOOD. Then he will walk outside and eat with discipline and pain with you. He will also begin to teach the poor to live righteously.”

This is why we recognize him—not as a figure of luxury, but as a man of law, labor, and lived example. His words cost him something. His teachings are paid for in discipline, restraint, and responsibility.

Thus, we say with clarity and conviction:
He is our Prophet because he reveals the will of Allāh for this time.
He is our Teacher because he shows us how to live it—lawfully, righteously, and consciously.

And history will not ask why we followed him.
History will ask why others refused to listen.

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