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He was RISEN FOR US

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I am Supreme Captain Brother Ta’Zir Asa El Bey. I come from foundation, not fantasy—from study, discipline, and lived responsibility. My path was shaped through the teachings of Moorish Science, where I first learned nationality, self-knowledge, and order under Prophet Noble Drew Ali. That foundation awakened me—but awakening alone was not enough. I sought alignment, structure, and living guidance for this time.

In 2026, my Holy Prophet is The Honorable Minister Umaru Abiodun Muhammad. I recognize him not as a figure of worship, but as a living reminder and warning, raised for the present condition of our people. In his discipline, clarity, and uncompromising love for order, I see the same torch once carried by Prophet Noble Drew Ali—now burning in a modern world that demands precision, not nostalgia.

The Minister does not contradict Noble Drew Ali; he reminds us what the Prophet intended—that knowledge must mature into law, that identity must become nationhood, and that freedom requires responsibility. Through Nubarian Islām, he restores what time, confusion, and ego fractured. I follow him because he speaks to now, corrects today, and prepares us for what is coming. As Supreme Captain, I stand in service to that alignment, carrying forward remembrance with discipline, loyalty, and action.

As a member, I speak plainly and with respect. Many of us were formerly MST of A, students of The Great Prophet Noble Drew Ali’s teachings (And Still Are To This Day), grounded in Moorish Science, nationality, and self-knowledge. We honored that foundation deeply. But time moves, conditions change, and guidance must speak to now, not only to yesterday. What we recognized in The Honorable Minister Umaru Abiodun Muhammad was not a rejection of MSTA—but its continuation, clarification, and elevation for this generation.

A prophet of a time is not chosen by titles alone, but by function. The Minister speaks directly to the present condition of the people: broken families, confused identity, spiritual stagnation, and mental captivity in a digital age. He does not remix old lessons—he orders them, gives them structure, law, and application. Where we once studied history, he teaches alignment. Where we once reclaimed names, he teaches nationhood. Where we once woke up, he teaches how to stay awake and build.

For those of us who were MSTA, we recognized his voice because it carried discipline, foresight, and responsibility—not fantasy. Nubarian Islām did not erase our Moorish foundation; it completed our assignment. That is why we accept him as the Prophet of this time—not to be worshipped, but to be followed in principle—because he is addressing today, preparing tomorrow, and restoring order where confusion once ruled.

As a member, I testify that The Honorable Minister Umaru Abiodun Muhammad is carrying the torch in this present day and time, not as a figure trapped in history, but as a living responsibility. What was lit through Noble Drew Ali and strengthened through later movements did not end—it was handed forward. The Minister carries that flame into an age of confusion, distraction, and spiritual amnesia, where the people no longer respond to old language alone. He speaks with clarity for now.

He is our living warning and reminder. A warning that knowledge without discipline leads back to bondage. A reminder that titles mean nothing without righteous order, family structure, and service to the people. His presence challenges comfort, exposes laziness, and confronts spiritual cosplay. He reminds us that nationality is lived, not posted; that Islām is alignment, not performance; and that divine law still demands accountability in the modern world.

The Minister does not merely quote ancestors—he answers current conditions. In a time when many teachers seek followers, he produces students. In an era of confusion, he restores law. In a generation drowning in noise, he speaks with precision. That is why we recognize him as carrying the torch today—not to replace what came before, but to keep it from going out. He stands as proof that guidance is not extinct, that the warning still sounds, and that the reminder is still alive among the people.

As a member, I speak plainly and with respect. Many of us were formerly MSTA, students of Noble Drew Ali’s teachings, grounded in Moorish Science, nationality, and self-knowledge. We honored that foundation deeply. But time moves, conditions change, and guidance must speak to now, not only to yesterday. What we recognized in The Honorable Minister Umaru Abiodun Muhammad was not a rejection of MSTA—but its continuation, clarification, and elevation for this generation.

So Here Stand Before You: A prophet of a time is not chosen by titles alone, but by function. The Minister speaks directly to the present condition of the people: broken families, confused identity, spiritual stagnation, and mental captivity in a digital age. He does not remix old lessons—he orders them, gives them structure, law, and application. Where we once studied history, he teaches alignment. Where we once reclaimed names, he teaches nationhood. Where we once woke up, he teaches how to stay awake and build.

For those of us who were MST of A, we recognized his voice because it carried discipline, foresight, and responsibility—not fantasy. Nubarian Islām did not erase our Moorish foundation; it completed our assignment. That is why we accept him as the Prophet of this time—not to be worshipped, but to be followed in principle—because he is addressing today, preparing tomorrow, and restoring order where confusion once ruled.

As a member, I testify that The Honorable Minister Umaru Abiodun Muhammad is carrying the torch in this present day and time, not as a figure trapped in history, but as a living responsibility. What was lit through Noble Drew Ali and strengthened through later movements did not end—it was handed forward. The Minister carries that flame into an age of confusion, distraction, and spiritual amnesia, where the people no longer respond to old language alone. He speaks with clarity for now.

He is our living warning and reminder. A warning that knowledge without discipline leads back to bondage. A reminder that titles mean nothing without righteous order, family structure, and service to the people. His presence challenges comfort, exposes laziness, and confronts spiritual cosplay. He reminds us that nationality is lived, not posted; that Islām is alignment, not performance; and that divine law still demands accountability in the modern world.

The Minister does not merely quote ancestors—he answers current conditions. In a time when many teachers seek followers, he produces students. In an era of confusion, he restores law. In a generation drowning in noise, he speaks with precision. That is why we recognize him as carrying the torch today—not to replace what came before, but to keep it from going out. He stands as proof that guidance is not extinct, that the warning still sounds, and that the reminder is still alive among the people.

Nubarian Islām is the framework he has revived and structured for this generation—a living system rooted in Al-Islām, Moorish heritage, and higher mathematics, designed to realign mind, body, family, and nation. It teaches that liberation begins within, that divine order is collective, and that discipline is love in action. Under the Minister’s guidance, members learn to build homes, strengthen marriages, educate children, and serve the people with honor. We don’t follow personalities; we follow principles. And through those principles, Nubarian Islām is shaping a nation conscious of who we are, where we come from, and how we must live—upright, unified, and awake.

As a member, I speak plainly and with respect. Many of us were formerly MSTA, students of Noble Drew Ali’s teachings, grounded in Moorish Science, nationality, and self-knowledge. We honored that foundation deeply. But time moves, conditions change, and guidance must speak to now, not only to yesterday. What we recognized in The Honorable Minister Umaru Abiodun Muhammad was not a rejection of MST of A—but its continuation, clarification, and elevation for this generation.

So Here I Stand Before You: A prophet of a time is not chosen by titles alone, but by function. The Minister speaks directly to the present condition of the people: broken families, confused identity, spiritual stagnation, and mental captivity in a digital age. He does not remix old lessons—he orders them, gives them structure, law, and application. Where we once studied history, he teaches alignment. Where we once reclaimed names, he teaches nationhood. Where we once woke up, he teaches how to stay awake and build.

For those of us who were MSTA, we recognized his voice because it carried discipline, foresight, and responsibility—not fantasy. Nubarian Islām did not erase our Moorish foundation; it completed our assignment. That is why we accept him as the Prophet of this time—not to be worshipped, but to be followed in principle—because he is addressing today, preparing tomorrow, and restoring order where confusion once ruled.

As a member, I testify that The Honorable Minister Umaru Abiodun Muhammad is carrying the torch in this present day and time, not as a figure trapped in history, but as a living responsibility. What was lit through Noble Drew Ali and strengthened through later movements did not end—it was handed forward. The Minister carries that flame into an age of confusion, distraction, and spiritual amnesia, where the people no longer respond to old language alone. He speaks with clarity for now.

He is our living warning and reminder. A warning that knowledge without discipline leads back to bondage. A reminder that titles mean nothing without righteous order, family structure, and service to the people. His presence challenges comfort, exposes laziness, and confronts spiritual cosplay. He reminds us that nationality is lived, not posted; that Islām is alignment, not performance; and that divine law still demands accountability in the modern world.

The Minister does not merely quote ancestors—he answers current conditions. In a time when many teachers seek followers, he produces students. In an era of confusion, he restores law. In a generation drowning in noise, he speaks with precision. That is why we recognize him as carrying the torch today—not to replace what came before, but to keep it from going out. He stands as proof that guidance is not extinct, that the warning still sounds, and that the reminder is still alive among the people.

Nubarian Islām is the framework he has revived and structured for this generation—a living system rooted in Al-Islām, Moorish heritage, and higher mathematics, designed to realign mind, body, family, and nation. It teaches that liberation begins within, that divine order is collective, and that discipline is love in action. Under the Minister’s guidance, members learn to build homes, strengthen marriages, educate children, and serve the people with honor. We don’t follow personalities; we follow principles. And through those principles, Nubarian Islām is shaping a nation conscious of who we are, where we come from, and how we must live—upright, unified, and awake.

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